The science

CONSCIENTIOLOGY

THE SCIENCE STUDYING CONSCIOUSNESS

Conscientiology is the science that studies the consciousness “in its entirety”, all its bodies, existences, experiences, epochs and places where it lived, in an integral, projective, and self-conscious approach to the various existential dimensions (Our Evolution, page 7 ).

The term conscientiology comes from the Latin: conscientia – with knowledge, and from the Greek: logos – study. It is differentiated by the proposition of the consciential paradigm and by its method by which the consciousness studies itself (self-research), playing at the same time the role of researcher and object of study.

Consciousness is You. It is also all people near or far in human life, and all self-conscious beings in the dimensions beyond human life.

Our consciousness is neither the physical body nor a by-product of the human brain. It is our wider reality, and more than energy and matter. We can manifest beyond our human body, and therefore our brain. This fact can be checked out through out-of-body experiences, or conscious projections (Projectiology).

Our knowledge keeps increasing

through our acts at any time

and place where we manifest. 

 

Consciential Paradigm

The consciential paradigm is the main theory of conscientiology and it is based on the consciousness itself. It addresses the study of consciousness from the following basic premises:

  • Holosomatics: admits the existence of the holosoma (holo + soma), that is, the set of bodies, or vehicles of manifestation of the consciousness, constituted by:
    • Soma or physical body;
    • Energosoma or body of energies;
    • Psychosoma or body of emotions;
    • Mentalsoma or body of discernment.
  • Bioenergetics: assumes the existence and lucid application of bioenergies through the energosoma, taking into account the influences of immanent and consciential energies far beyond the perceptions of the brain recorded through one´s physical senses.
  • Multidimensionality: considers the experience of consciousness not only in the physical dimension, but also in other consciential dimensions. Multidimensional life cannot be discarded by any of us.
  • Seriality: emphasizes our multiexistential and multimillennary condition of being a consciousness, submitting to series of multiple human lives interspersed with so-called intermissive periods, i.e., periods between human lives.
  • Self-research: it is the condition of the consciousness to investigate itself, simultaneously experiencing the role of researcher and the object under research. Self-experimentation is the basis of consciousness research.
  • Cosmoethics: is the moral philosophy of conscientiology, and the basis for all its interconsciential assistance tasks.
  • Universalism: is the set of ideas derived from the universality of the basic laws of nature and the cosmos and which, through the natural evolution of a consciousness, inevitably becomes its predominant, more intelligent, and utilitarian cosmic philosophy as to the dynamics of evolution.

Relative Leading-edge Truths – VERPONS

It is a more important, new, or priority reality that is worth being studied, discussed, and placed ahead of others of the same line of research, and finally also refuted. There are no absolute truths. Everything tends to evolve (Our Evolution, p. 9).

The Principle of Disbelief

It is the fundamental and irreplaceable proposition of the conscientiological approach to the general realities of the cosmos, in any dimension, the researcher consciousness refusing all and any concept in an apriorist and dogmatic way, without practical demonstration, or long reflection, confronting causes, logics, and one´s full personal rationalization.

Do not believe in anything, not even what you are told here, EXPERIMENT.

Have your own personal experiences.

 

Disbeliefology (20th and 21st centuries). In the face of the ideational movements of contemporaneity, disbeliefology has been providing, over and over again, for the deconstruction of millennia of ideational genuflection of ​​consciousnesses without the freedom of thought and expression as a result of religious, ideological, political, and philosophical brainwashing. The main principle of the neoscience conscientiology, the principle of disbelief, frees the researchers rationally, who without mysticisms or systems of belief can now investigate facts, parafacts, phenomena and paraphenomena, cosmoethically discarding “all the social and religious traditionalisms created and maintained fanatically, through the millennia of Human History, when such practices act in a way detrimental to the health and balance of the individual, and the evolution of consciousnesses “(VIEIRA, 2014, 128).